Through multi-site, multi-media, and multi-language ethnographic and historical research, the author demonstrates that during the twentieth century, as the mainstream definition of Americanness changed from whiteness to assimilation and to ethnic diversity, the meaning of being Chinese evolved. Jinzhao Li demonstrates the shifts that occurred from non-assimilation in the 1910s and Americanization in the 1930s to exoticization in the 1950s-1960s, pan-ethnicization in the 1970s, and localization in the 1990s and 2000s. She focuses on the transformation and self-representation of the Chinese American community through its biggest annual events. Different from many contemporary studies of U.S. ethnic festivals and beauty contests that adopt a white/non-white analytical binary, this book proposes a colonial settler-indigenous triangular model in understanding U.S. racial relations and ethnic self-representation.
This volume examines topics in the discourse and methodology of economics. Focusing on the types of metaphor, the use of mathematics, and the "Economics of..." literature. Other articles deal with some continuities between Adam Smith and Max Weber, and pre-Keynesian heterodoxy in macro-monetary dynamics. A special section presents multiple reviews of books by Yuval Yonay and Perry Mehrling on American economic thought during the inter-war period. Also included are reviews covering topics such as Classical political economy, Marx, communitarianism, Scholasticism, Hume's political ideas, and rational expectations.
ls"Festivals, Affect and Identityrs" offers an outline of areas of continental philosophy and critical theory, which involve high levels of abstractions, yet become more accessible when related to specific events and their detailed analysis. The case study material enables theories to become more understandable in relation to application, triangulation and comparison with different theoretical frameworks. It puts flesh on the ls"hard to get hold ofrs" nature of continental philosophy.Maintaining continuity in the face of problems and ruptures and the interplay of fluidity and structure are central aspects explored and illustrated by ethnography focused on the affective dynamics of four festivals: the Palio in Siena and the Bravio in Montepulciano, both based on competitive territorial divisions; the Bruscello in Montepulciano and the Teatro Povero in Monticchiello, both theatres with links to sharecropping, a long established agrarian practice vanquished by modernity. The detailed analysis applied to this selection of case studies offers a grounding of theoretical concepts and an example of how these may be applied to analyse different phenomena. This approach sees the imprint of environmental and historical conditions as generative of a dynamic process of ever evolving community identities for which festivals provide expression, while also providing a way of living with them.
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